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I pray that my life would be.. in a small part, an answer to that prayer.. so that others may see my life and glorify my Father in heaven. The theme of glory is found in all three sections. This is one of the passages (John 17:21-22) we as “Oneness” (most Apostolic/Pentecostals) tried to avoid because Jesus is clearly indicating that he is not God himself nor was he acting alone. It is a sharing, in love, of our common commitment to carry out the will of our heavenly Father - for His praise and glory. John 17 contains the true “Lord’s Prayer.” It is divided into three parts. Those statements warned about persecution, predicted the arrival of the Holy Spirit, encouraged Christian love, and even predicted the impending betrayal orchestrated by Judas. It is considering the needs of others before our own. Should not the same mind be in them which was also in Christ Jesus about this matter? See the notes at John 13:34. What is it, then? Jesus does not like to name Judas, who forms this tragical exception ( εἰ μή is not equivalent to ἀλλά , as Scholten thinks), but his destruction—and therein the purity of the consciousness of Jesus in the matter is expressed—is nothing accidental , capable of being averted, but is prophesied as a … His prayer was that we who are saved by grace through faith, would exhibit the godly characteristics and the moral attributes of the triune Godhead itself, so that the lost may be reached with the glorious gospel of grace.. so that many might be brought into the kingdom of His dear Son - so that the world may believe that You sent Me. The phrase used here denotes a union among all Christians founded on and resulting from a union to the same God and Saviour. This can be seen by his use of the pronouns “ us ” and “ we ” and the glory which he had was given him which can be seen by the use of the noun “ thou ” (“ which you gavest me” ) Doubtless, the more that differences among Christians disappear—the more they can agree even in minor matters—the impression upon the world may be expected to be greater. This prayer could be full of despair, because the disciples have proven disappointing. Jesus Christ came into the world of save sinners.. and as members of His body we are the instruments that God, in His grace, uses during this Church dispensation, to reach the lost. Man is one continuity of the race throughout all the ages. WRITTEN SOURCE(s): Encarta World English Dictionary Us: is a pronoun used to refer to both yourself and another person (or persons) BIBLE SOURCE: The word “us” is found many times in the Bible (over 1000 times) This is one of the passages (John 17:21-22) we as “Oneness” (most Apostolic/Pentecostals) tried to avoid because Jesus is clearly indicating that he is not God himself nor was he acting alone. “that they may all be one, just as you, Father, are in me, and I in you, that they may also be in us so that the world may believe that you have sent me” (ESV) It’s important to look at context. They have the same wants, the same enemies, the same joys. (Comp. As thou, Father, art in me - See John 14:10. John 17:21. It is where our responsibility towards God becomes the bedrock of our being and the core of our Christianity. Ἵνα πάντες, that they all) So, ἵνα ὦσιν, that they may be, in John 17:22-23.— πάντες, all) who believe through the word of the apostles. Notes on Ephesians 4:4 et seq. 21 that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me. So the grand impression upon the world at large, that the mission of Christ is divine, is to be made by the unity of His disciples. Notice how many time He says "may be." JOHN 17:20-26 20 “I do not pray for these alone, but also for those who will believe in Me through their word; 21 that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me. The answer to your first question is contained in the surrounding verses. - John 3:3. But it is not dependent upon this; for living and loving oneness in Christ is sometimes more touchingly seen even amidst and in spite of minor differences, than where no such differences exist to try the strength of their deeper unity. g.] The hour approaches and along with it the glory of both the Father and the Son as Jesus prays on behalf of those to whom the Father has authorized him to “give eternal life.” Consistent with this major Johannine theme (cf. The only other passages where he uses the word in the singular are 1 John 2:13-14; 1 John 3:12; 1 John 5:18-19. The probable reading, therefore, is, That they all may be one; as Thou, Father, in Me, and I in Thee, that they also may be in Us; and the meaning is that the union of the Church may be of the same essential nature as that between the Father and the Son; yea, that the union of the Church may result from the union of individual members with the Father through the Son. Unity in the Body is the Spirit of Christ's love within. In the first, Jesus prays for Himself (John 17:1-5). Heavenly Father, thank You for this amazing peep into the heart of Christ as He offers up this earnest prayer, about unity in the body of Christ. What does Jesus mean by "Glorify Your Son, that Your Son also may glorify You" (John 17:1)? Should not Christians ponder these things? John 17:21. But the Spirit of Christ, illuminating, transforming, and reigning in the hearts of the genuine disciples of Christ, drawing them to each other as members of one family, and prompting them to loving co-operation for the good of the world—this is what, when sufficiently glowing and extended, shall force conviction upon the world that Christianity is divine. The writer of this Gospel, the apostle John, refers to John the Baptist 19 times but, unlike the other Gospel writers, never uses the designation “the Baptist” or “the Baptizer.” (See study notes on Mt 3:1; Mr 1:4.) What did Jesus mean? (Comp. Spirit - Natural birth. To the natural man the things of God seem foolish. The Unity of the Race . This does not affirm that the union between Christians should be in all respects like that between the Father and the Son, but only in the points in which they are capable of being compared. The word “one,” in the second clause, is of doubtful authority, and has the appearance of a gloss. Then the world might believe that you, in fact, sent me. I pray also for those who will believe in me through their message, 21 that all of them may be one, Father, just as you are in me and I am in you. Jesus now prayed for the specific needs of future believers.. 21 that [purpose] they all may be one, . A. Though they are divided into different denominations, yet they will meet at last in the same homes of glory. We discover, in this intimate exchange with His heavenly Father, an exquisite prayer - so profoundly beautiful.. so intimate, and yet so far-reaching, that we know that you and I are included in its universal reach: that they may all be one; even as You, Father, are in Me and I in You. Jesus prays (John 17:22), “The glory which You have given Me I have given to them, that they may be one, just as We are one.” What does Jesus mean? John 17:21 Context. Ever since the fifth century, Jesus' prayer in chapter 17 has been referred to as Jesus' High Priestly Prayer, praying for others as a mediator, in a priestly way (Hebrews 8:34; Hebrews 4:14-15; 7:25; 1 John 2:1). Unity in the body of Christ does not demand institutional unification, which is the seed-bed for a profusion of doctrinal heresies and false teachings. It is a possibility that we can have it. B. Note rather how the glance of the praying Jesus, John 17:21-23, rises up to the highest goal of His work on earth, when, namely, the κόσμος shall have come to believe, and Christ Himself shall have become in fact ὁ σωτὴρ τοῦ κόσμου (John 4:42, comp. Yet till this living brotherhood in Christ shall show itself strong enough to destroy the sectarianism, selfishness, carnality, and apathy that eat out the heart of Christianity in all the visible sections of it, in vain shall we expect the world to be overawed by it. Every phrase and every word in this beautiful High Priestly prayer of the Lord Jesus.. as He faces the shadow of Calvary's cross, are thoughts that we should take time to reflect-upon, and about which we should rejoice with great joy - for we see Christ interceding on our account, at the throne of grace. The glory of Christ in His humanity is the glory that is given to those that have come into union with Christ as Saviour, for we are being conformed into His likeness day by day, as we submit to the leading and guiding of the indwelling Holy Spirit – and one day we will be exactly like Him, for we shall see Him as He is – in His glorified body, full of grace and truth. Generations of yet unborn men and women, who would trust in Christ for the redemption of their sins, are those for whom Christ prayed. The Father in the Son and the Son in the Father; both Father and Son taking up their abode in the believer, and the believer, therefore, in the Father and the Son. ), That the world may believe that thou hast sent me.—The result of the union of believers with God, and therefore with each other, will be that the world will see in it a proof of the divine origin of Christianity, and will believe that the Father sent the Son into the world. Bird and beast are always beginning; they are what bird and beast were thousands of years ago. John 5:28,29 allude to Daniel 12:2. What "words" (John 17:1) had Jesus just spoken? . John 14:23; John 15:4-10, et al.) Christians are all redeemed by the same blood, and are going to the same heaven. And He prayed for our unity in the Spirit. We have to bear in mind also that the present passage occurs in the second “Lord’s Prayer,” and that His prayer for them may with probability be interpreted in the same sense as the words in which He taught them to pray. All may be one - May be united as brethren. Not certainly a merely formal, mechanical unity of ecclesiastical machinery. It is when "the Spirit shall be poured upon us from on high," as a Spirit of truth and love, and upon all parts of the Christian territory alike, melting down differences and heart burnings, kindling astonishment and shame at past unfruitfulness, drawing forth longings of catholic affection, and yearnings over a world lying in wickedness, embodying themselves in palpable forms and active measures—it is then that we may expect the effect here announced to be produced, and then it will be irresistible. We know that Christ has an incommunicable glory, which He did not receive and He does … What does John chapter 17 mean? This is the ideal of the unity of the Church of Christ; and if this union with God is realised by each individual, it necessarily follows that all the individuals will be one with each other. John 17:21-23. John 14-17 New International Version (NIV) Jesus Comforts His Disciples. In the second, He prays for His disciples (John 17:6-19), and in the third, He prays for all who would believe in Him (John 17:20-26). 14 “Do not let your hearts be troubled. Jesus prays (John 17:22), “The glory which You have given Me I have given to them, that they may be one, just as We are one.” What does Jesus mean? 18 As thou hast sent me into the world, even so have I also sent them into the world. The Gospel of Luke has a few passages similar to 17:21’s ‘the kingdom of God is in the midst of you’ which, taken together, help us understand what Jesus meant. Man is the exception. There is no friendship so pure and enduring as that which results from having the same attachment to the Lord Jesus. Read Introduction to John . That they also may be in Us, so that the world may believe that You sent Me. What does John 17:21 mean? In the first, Jesus prays for Himself (John 17:1-5). New American Standard Bible Read Introduction to John . The study of Daniel is a prerequisite to the study of the book of Revelation because of the many allusions to Daniel in the book of Revelation. As you can see, while John 3:16 speaks of the grace and mercy of God in giving Jesus to save those who believe, John 3:17-21 speaks of the judgment of Jesus. Bird and beast are always beginning; they are what bird and beast were thousands of years ago. Water - Physical birth. (Comp. In order that they themselves also may be, Ellicott's Commentary for English Readers. 2. Of course, then, it must be something that shall be visible or perceptible to the world. In the second, He prays for His disciples (John 17:6-19), and in the third, He prays for all who would believe in Him (John 17:20-26). [⇑ See verse text ⇑] Scripture often emphasizes how unity and love reflect a person's commitment to Christ (John 13:34–35; 1 John 4:20). In his life today, he shows a whole past of human knowledge. 2 My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? The expression is common in the New Testament. In other words, Jesus' prayer shows that those in a covenant with God will have to desire unity in the same way that God does. John 17:21 (MSG) The goal is for all of them to become one heart and mind - Just as you, Father, are in me and I in you, So they might be one heart and mind with us. 19 And for their sakes I sanctify myself, that they also might be sanctified through the truth. The apostle John does distinguish between the three Marys. 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